"Look Up and Look Ahead"

When you're washing bed linens from a leaky pull-up by 7am and mopping spilt apple juice off the floor by 7:30am, you know it's going to be one of those "character building days." In my moments of frustration today (in addition to calling Granna to come to the rescue :) ), I found myself crying out to God, as Paul did in 2 Corinthians 2:16, "Who is sufficient for these things?" The answer lies in 2 Corinthians 3:5: "our sufficiency is from God."

Below is a great devotional from Elisabeth Elliot's Love Has a Price Tag, reminding us not to get dragged down by the daily routine tasks of the day, because even in cleaning yogurt off of little faces and answering "Why" questions for the umpteenth billionth time, we can be spread "the fragrance of the knowledge of Him everywhere" and be the "aroma of Christ" 2 Corinthians 2:14-15. The devotional is a bit long, but well worth the read even for those who aren't mommies. So be encouraged, and as Sally Clarkson, states in The Mission of Motherhood, "Look up and look ahead." (That is, in the here and now, look up to Christ for strength, while looking ahead to the eternal purpose to which He has called us for the future).

On Motherhood and Profanity

"OK now, which one of you clowns put that bag of M 'n' Ms in the grocery cart?"
The mother looks harried. Two boys, maybe five and seven, eye each other and
race away toward the gumball machine near the supermarket door. There is an
infant strapped to a plastic board on top of the groceries, and a two year old
occupying the built-in child seat in the cart. The mother picks up the M 'n' M
candy bag and starts toward the aisle to return it. The two year old screams and
she relents, throws the bag in with the rest of her purchases, patiently waits
her turn at the check-out, fishes five ten-dollar bills from her purse, receives
her small change, and pushing the cart with the babies in it, herds the two boys
through the rain to the station wagon in the parking lot. I go with her in my
mind's eye. Jump out in the rain. Open the garage door. Drive in. Close door.
Babies, boys, bags into the house in how many trips? Phone rings. Answer phone,
change baby, wipe muddy tracks from kitchen floor. Feed baby, put groceries
away, hide M 'n' Ms, start peeling vegetables, take clothes out of dryer, stop
fight between two older children, feed two year old, answer phone again, fold
clothes, change baby, get boys to:1) hang up coats,2) stop teasing two year
old,3) set table.Light oven, put baby to bed, stop fight, mop up two year old,
put chicken in oven, answer phone, put away clothes, finish peeling vegetables,
look peaceful and radiant--husband will be home soon.

I see this implacable succession of exigencies in my mind's eye. They come with being a mother. I also see the dreams she dreams sometimes--write a novel, agents call, reviews come in. TV interviews, autograph parties, promotional traveling, a movie contract--preposterous dreams. Try something a little more realistic. Cool modern office, beautiful clothes, make-up and hairdo that stay done all day. A secretarial job perhaps, nothing spectacular, but it's work that actually produces something that doesn't have to be done over at once. It's work that ends at five o'clock. It means something. I know how it is. I have a mother. I am a mother. I've produced a mother (my daughter, Valerie, has a two year old and expects another child soon). I watched my own mother cope valiantly and efficiently with a brood of six. ("If one child takes all your time," she used to say, "six can't take any more.") We were--we still are--her life. I understand that. Of all the gifts of my life surely those of being somebody's
wife and somebody's mother are among the greatest.

But I watch my daughter and other mothers of her generation and I see they have some strikes against them that we didn't have. They have been told insistently and quite persuasively that motherhood is a drag, that tradition is nonsense, that what people have always regarded as "women's work" is meaningless. I hear this sort of claptrap, and young mothers often come to me troubled because they can't answer the arguments logically or theologically. They feel, deep in their bones, that there is something terribly twisted about the whole thing but they can't put their finger on what it is. I think I know what it is. Profanity. Not swearing. I'm not talking about breaking the Third Commandment. I'm talking about treating as meaningless that which is freighted with meaning. Treating as common that which is hallowed. Regarding as a mere triviality what is really a divine design. Profanity is failure to see the inner mystery. When when you start seeing the world as opaque, that is, as an end in itself instead of as transparent, when you ignore the Other World where this one ultimately finds its meaning, of course housekeeping (and any other kind of work if you do it long enough) becomes tedious and empty. But what have buying groceries, changing diapers and peeling vegetables got to do with creativity? Aren't those the very things that keep us from it? Isn't it that kind of drudgery that keeps us in bondage? It's insipid and confining, it's what one conspicuous feminist called "a life of idiotic ritual, full of forebodings and failure." To her I would answer ritual, yes. Idiotic, no, not to the Christian--for although we do the same things anybody else does, and we do them over and over in the same way, the ordinary transactions of everyday life are the very means of transfiguration. It is the common stuff of this world which, because of the Word's having been "made flesh," is shot through with meaning, with charity, with the glory of God.

But this is what we so easily forget. Men as well as women have listened
to those quasi-rational claims, have failed to see the fatal fallacy, and have
capitulated. We have meekly agreed that the kitchen sink is an obstacle instead of an altar. This is what I mean by profanity. We have forgotten the mystery, the dimension of glory. It was Mary herself who showed it to us so plainly. By the offering up of her physical body to become the God-bearer, she transfigured for all mothers, for all time, the meaning of motherhood. She cradled, fed and bathed her baby--who was very God of very God--so that when we cradle, feed and bathe ours we may see beyond that simple task to the God who in love and humility "dwelt among us and we beheld his glory." Those who focus only on
the drabness of the supermarket, or on the onions or the diapers themselves,
haven't an inkling of the mystery that is at stake here, the mystery revealed in
the birth of that Baby and consummated on the Cross: my life for yours.
The routines of housework and of mothering may be seen as a kind of death, and it is appropriate that they should be, for they offer the chance, day after day, to lay down one's life for others. Then they are no longer routines. By being done with love and offered up to God with praise, they are thereby hallowed as the vessels of the tabernacle were hallowed--not because they were different from other vessels in quality or function, but because they were offered to God. A mother's part in sustaining the life of her children and making it pleasant and comfortable is no triviality. It calls for self-sacrifice and humility, but it is the route, as was the humiliation of Jesus, to glory.

To modern mothers I would say "Let Christ himself be your example as to what your attitude should be. For he, who had always been God by nature, did not cling to his prerogatives as God's equal, but stripped himself of all privilege by consenting to be a slave by nature and being born as a mortal man. And, having become man, he humbled himself by living a life of utter obedience, even to the extent of dying, and the death he died was the death of a common criminal. That is why God has now lifted him so high. . ." (Phil. 2:5-11 Phillips). It is a spiritual principle as far removed from what the world tells us as heaven is removed from hell: If you are willing to lose your life, you'll find it. It is the principle expressed by John Keble in 1822:

If on our daily course our mind

Be set to hallow all we find,

New treasures still, of countless price,

God will provide for sacrifice.